I have spent a good deal of my adult sexual life fucking male butts. Consistent and committed buttfucking has been a preoccuption and even an obsession of mine. But involved and recurrent buttfucking is not merely a visceral physical activity. Additionally, hardcore buttfucking is also a profoundly philosophical pursuit. The philosophical study of buttfucking is peculiar to the French and German university system. This academic study has illuminated key theoretical and abstract ideas in the effort to properly conceptualize the existential significance of intense and frequent buttfucking. Scholars have coined the queer neologism "ontological buttfucking" — or in the Latin: homosexualitatis suapte  sexus — in order to elaborate the structural Being qua Becoming of fierce buttsex in the ontological (qua Being) dimension of being-in-the-world and being-with-others in existence. The homosexual object-choice qua queer objet petit a of buttfucking is properly speculated as: gushing semen. Transcendental philosophy (Kant) understands the gay butt as the figuration of the condition of possibility of ethical ("penetrative") intercourse and the fundamental telos of ejaculation, but the point de capiton (Lacan) of serious and engaged buttfucking is no doubt — at least for the Traubes School in Paris — the capstone gesture: swallowing semen. Stephen Dills's hard butt was the theoretical substance of my Becoming (qua Being) horny and erect on a fall day in Syracuse, New York during my visiting position at Hamilton College. I pumped Stephen's butthole full of my semen and he swallowed the cum with joy. When I finished feeding my cum down Stephen's throat, I read some Hegel and played with my own butthole for a couple of hours before we had to run to class together.